http://nossovinho.com/archives/9793?utm_campaign=RSS&utm_medium=click&utm_source=nossovinho.com Bem vindo ao Blog. Os melhores vinhos, na opinião dos amigos. Tue, 16 Mar 2010 01:26:08 +0000 http://wordpress.org/?v=2.9.2 hourly 1 http://nossovinho.com/archives/9793/comment-page-1#comment-2014 marguerita Wed, 21 Oct 2009 21:37:47 +0000 http://nossovinho.com/?p=9793#comment-2014 Paulo, Muito grata e tb uma sugestao. Adicionar uma versao em Ingles,para a tropa dos gringos .O que vc acha? Abracos Paulo,
Muito grata e tb uma sugestao.
Adicionar uma versao em Ingles,para a tropa dos gringos .O que vc acha?
Abracos

]]> http://nossovinho.com/archives/9793/comment-page-1#comment-2012 Paulo Wed, 21 Oct 2009 01:24:05 +0000 http://nossovinho.com/?p=9793#comment-2012 Marguerita. Obrigado pelas palavras e pelo comentário. Seja sempre bem vinda e parabéns pelo trabalho. Abraços Marguerita. Obrigado pelas palavras e pelo comentário. Seja sempre bem vinda e parabéns pelo trabalho.
Abraços

]]> http://nossovinho.com/archives/9793/comment-page-1#comment-2008 marguerita Tue, 20 Oct 2009 17:40:35 +0000 http://nossovinho.com/?p=9793#comment-2008 Paulo Cesar,nao sei como te dizer,mas vc e adoravel.O site Nosso Vinho e um RaioX de teu espirito!!! Oxala que a maioria neste mundo fosse assim. iveriamos todos num mudo de harmonia,Pane et Circenses . O vinho e realmente um .dos prazeres liquidos e nos transportam pelos ares da realidade. As uvas,nos faz lembrarSteinbeck consistently and woefully points to the fact that the migrants’ great suffering is caused not by bad weather or mere misfortune but by their fellow human beings. Historical, social, and economic circumstances separate people into rich and poor, landowner and tenant, and the people in the dominant roles struggle viciously to preserve their positions. In his brief history of California in Chapter 19, Steinbeck portrays the state as the product of land-hungry squatters who took the land from Mexicans and, by working it and making it produce, rendered it their own. Now, generations later, the California landowners see this historical example as a threat, since they believe that the influx of migrant farmers might cause history to repeat itself. In order to protect themselves from such danger, the landowners create a system in which the migrants are treated like animals, shuffled from one filthy roadside camp to the next, denied livable wages, and forced to turn against their brethren simply to survive. The novel draws a simple line through the population—one that divides the privileged from the poor—and identifies that division as the primary source of evil and suffering in the world. Paulo Cesar,nao sei como te dizer,mas vc e adoravel.O site Nosso Vinho e um RaioX de teu espirito!!!
Oxala que a maioria neste mundo fosse assim.
iveriamos todos num mudo de harmonia,Pane et Circenses .
O vinho e realmente um .dos prazeres liquidos e nos transportam pelos ares da realidade.
As uvas,nos faz lembrarSteinbeck consistently and woefully points to the fact that the migrants’ great suffering is caused not by bad weather or mere misfortune but by their fellow human beings. Historical, social, and economic circumstances separate people into rich and poor, landowner and tenant, and the people in the dominant roles struggle viciously to preserve their positions. In his brief history of California in Chapter 19, Steinbeck portrays the state as the product of land-hungry squatters who took the land from Mexicans and, by working it and making it produce, rendered it their own. Now, generations later, the California landowners see this historical example as a threat, since they believe that the influx of migrant farmers might cause history to repeat itself. In order to protect themselves from such danger, the landowners create a system in which the migrants are treated like animals, shuffled from one filthy roadside camp to the next, denied livable wages, and forced to turn against their brethren simply to survive. The novel draws a simple line through the population—one that divides the privileged from the poor—and identifies that division as the primary source of evil and suffering in the world.

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